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Belgium, a Testing Ground for the New European Jewish Exodus

Belgium, a Testing Ground for the New European Jewish Exodus

When State Anti-Semitism Orchestrates Erasure of Jewish Presence

Belgium’s situation reveals an exceptionally serious phenomenon: this country has today become a genuine testing ground for the programmed disappearance of Jewish communities in Europe. This expulsion does not stem from an orchestrated plan but results from the convergence of structural, political and social factors which, together, create a hostile environment for maintaining a serene and sustainable Jewish life. The historical absence of a solid secular foundation, combined with current political decomposition and the rise of organized and structured antiSemitic activism, has transformed Belgium into a territory of experimentation for what Europe without its Jews might look like.

Unlike France, Belgium has never developed a system of defensive secularism capable of containing communitarian excesses. This fundamental institutional deficiency is explained by Belgian political history, marked by compromises between Catholic, Socialist and Liberal pillars, but devoid of a unifying republican philosophy. This political fragmentation creates spaces of ideological lawlessness where hate speech flourishes.

Current political decomposition aggravates this structural situation. Political leaders, confronted with the rise of a Muslim electorate estimated at 17% of Brussels’ population according to 2020 census data, yield to devastating electoral opportunism. This strategy consists of instrumentalizing anti-Semitism to seduce voters committed to anti-Israeli and, by extension, anti-Jewish narratives.

The Brusselmans case perfectly illustrates this institutional breakdown. In 2024, this individual publicly declared his desire to “thrust a sharp knife into the throat of every Jew he encounters” – a declaration that should have constituted an obvious criminal offense. His acquittal by Belgian justice testifies to a judicial normalization of anti-Semitism that transcends mere legal considerations to reveal a profound anthropological transformation of Belgian society. This trivialization also manifests itself at the highest level of the State. When Minister president of the Flemish Region Matthias Diependaele refuses to wish Rosh Hashanah to the Jewish community of Antwerp – nevertheless the most dynamic in Europe – invoking the situation in Gaza, he legitimizes a logic of collective culpabilization that makes every Belgian Jew a hostage of Middle Eastern events. This judicial complacency finds its echo in Belgium’s higher education institutions, where the decision of the Université libre de Bruxelles (ULB) to name a graduating class after Rima Hassan represents a major symbolic turning point.

This French MEP and member of La France Insoumise (LFI) – a radical activist known for her violently hostile positions toward Israel and her openly anti-Semitic declarations – thus becomes an official academic reference. This decision does not stem from a simple misunderstanding but reveals an ideological capture of higher education institutions by radical pro-Palestinian activism. Soon we will hear on Brussels’ Grand-Place the mayor congratulating the law graduates of the Rima Hassan promotion. This historical continuity fits within a long tradition: in the Middle Ages, the Grand-Place was the theater of violent persecution of Jews. In 1370, during the Black Death wave, a rumor accused Jews of poisoning wells and led to a massacre in the capital of the Duchy of Brabant. Approximately fifty Jews were arrested and executed on the Grand-Place, their houses then pillaged and burned. After these events, Duke Guillaume III definitively expelled the Jewish community from Brussels, a prohibition that was only lifted in the 17th century. These events remained engraved in the city’s memory and illustrate one of the first documented pogroms on Belgian soil. This historical precedent takes on chilling relevance when examined alongside Belgium’s contemporary security landscape.

Belgium holds the unfortunate European record for the number of foreign fighters who left to join Daesh in Syria, with 632 individuals recorded according to Belgian Federal Police estimates. This Belgian overrepresentation in jihadist ranks is not the product of chance but reveals the existence of structured radicalization networks tolerated by Belgian authorities. These networks, notably the Zerkani network responsible for the Paris and Brussels attacks, benefited from structural complacency from Belgian security services, overwhelmed by the magnitude of the phenomenon and paralyzed by domestic political considerations.

The March 2016 attacks in Brussels, although targeting “Western” targets (airport and metro), represent a broader strategy of anti-Jewish terrorism. The perpetrators of these attacks operated within the same networks as those who had struck the Jewish Museum of Belgium in 2014, revealing ideological and operational continuity in targeting European Jews. This persistent terrorist threat has led to a militarization of Jewish life in Belgium, with synagogues transformed into bunkers and Jewish schools under permanent police protection. This situation creates a siege climate that naturally pushes Jewish families to consider emigration.

Belgium hosts on its territory several organizations known for their links with the Muslim Brotherhood, Hamas or the Popular Front for the Liberation of Palestine (PFLP). These structures, such as Samidoun, EUPAC or Al Haq International, operate under cover of human rights activism while propagating systemic ideological anti-Semitism. Al Haq International, the European subsidiary of the Al Haq organization and presented as a Palestinian human rights defense organization, develops genocidal rhetoric against Israel, systematically accused of “apartheid” and “war crimes.” This organization, endowed with generous funding, produces a torrent of publications, conferences, social media posts and submissions to institutions like the UN Human Rights Council and the International Criminal Court. The influence of these networks extends to mainstream Belgian and European NGOs, creating a coherent ideological ecosystem that legitimizes anti-Semitism in the name of anti-Zionism. This entryist strategy allows ideological legitimization of radical positions by having them carried by respectable institutions. This infiltration is accompanied by a professionalization of anti-Israeli militancy that transforms hatred of Jews into lucrative and socially valued careers. “Experts” on the Palestinian question proliferate within Belgian media, disseminating without contradiction a Manichean reading grid of the Middle Eastern conflict. The cumulative effect of this hostile ideological environment becomes starkly visible in demographic data.

Although official statistics remain fragmentary, all testimonies converge to attest to a massive exodus of the Belgian Jewish population since the 2014 attacks at the Jewish Museum and those of 2016. This emigration – according to the latest estimates from the Central Jewish Consistory of Belgium (2022) – flows primarily toward Israel (40%), the United States (25%), France (20%) and Canada (15%), progressively emptying Belgium of its centuries-old Jewish community. The residual Jewish population, estimated at 29,000 people according to 2022 government census data, now concentrates mainly in Antwerp (56% of the total, or 16,240 people) where the Haredi community maintains a certain demographic dynamism. However, even this community traditionally attached to its territory of implantation begins to consider departure in the face of security deterioration. According to Rabbi Menachem Margolin of the European Jewish Association, “Belgium has become a laboratory of what could happen to all of Europe. We are witnessing a process of de-Judaization by attrition.”

In Brussels, the Jewish community experiences zero growth, prefiguring its disappearance in the medium term. This demographic erosion is accompanied by cultural and social erasure that transforms former Jewish neighborhoods into memory spaces rather than places of community life. Dr. Sarah Goldberg, a physician who emigrated to Israel in 2018, explains: “Every outing was a calculation. Taking my children to school required an escort. It’s no longer living, it’s surviving.” This evaporation feeds itself: the more the community shrinks, the fewer resources it has to maintain its institutions (synagogues, schools, community businesses), accelerating the emigration of remaining families. This process of community devitalization constitutes a slow but inexorable death of Belgian Judaism.

Before the 2014 attacks, Jewish life in Belgium retained a certain normality. Only 12 Jewish sites benefited from protection, 45 kosher businesses were active in Brussels, and 2,800 students attended Jewish schools. Public wearing of the kippah did not pose a major security problem. Since 2016, according to Belgian Federal Police data, 47 Jewish sites are under permanent police protection, only 33 kosher businesses remain active (-27%), and school enrollment has dropped to 2,240 students (-20%). According to community surveys conducted by the Central Jewish Consistory, 73% of Belgian Jews now avoid certain neighborhoods. The Rosenberg family, merchants who left for Miami in 2017, testify: “When our 8-year-old son asked us why soldiers were needed in front of his synagogue, we understood it was time to leave.”

The diamond sector of Antwerp, economic pillar of the Jewish community, experiences dramatic decline. According to the Antwerp World Diamond Centre, 180 Jewish traders left the exchange between 2014 and 2024, causing a turnover loss of 2.3 billion euros (-15% of Jewish volume). More alarming still, 45% of family businesses no longer have successors, presaging definitive extinction. Emigration particularly affects qualified professions: 67 physicians, 34 lawyers and 19 architects have transferred their activity outside Belgium, according to professional associations’ tracking data. This brain drain represents an estimated annual tax loss of 52 million euros: 8.2 million in VAT (kosher business closures) and 43.8 million in direct taxes (middle-class emigration). This economic hemorrhaging is accelerated by a parallel phenomenon: the systematic digitalization of anti-Semitic hatred.

The digitalization of anti-Semitism represents a dangerous weapon of destruction of Jewish communities in Europe, particularly on Belgian soil. Belgian anti-Semitism has massively digitalized. According to 2023 monitoring by the European Jewish Congress, Facebook hosts 2,847 anti-Semitic publications per month, TikTok disseminates 156 conspiracist videos targeting Belgian Jews, Telegram counts 52 active anti-Semitic propaganda channels, and X involves 1,234 accounts in coordinated harassment. Techniques are increasingly sophisticated: 89 cases of malicious disclosure of personal data (exposure of Jewish family addresses), 23 compromising deep fakes (AI-manipulated videos), and 156 coordinated raids against Jewish personalities have been documented. Algorithms amplify this hatred: YouTube presents a +340% bias toward anti-Semitic content, while 45 Facebook groups self-organize to propagate hatred. Foreign influence is evident: 67 accounts linked to Iran and Qatar have been identified, revealing a geopolitical strategy of anti-Semitism exportation.

Emigration primarily affects 25–35-year-olds (45% of departures), young couples with children motivated by security concerns and their offspring’s future. They choose Israel (60%), the United States (25%) or Canada (15%). The 35–45-year-olds (35% of departures), established families and entrepreneurs, favor the United States (45%), Israel (35%) and Australia (20%). This generational exile breaks family ties: 340 grandparents are now separated from their descendants, according to community tracking data. Cultural transmission crumbles with the closure of eight community Hebrew courses. More seriously, 78% of remaining seniors show renewed signs of Holocaust related traumas, creating a chilling historical parallel. The École Maimonide of Anderlecht testifies: “Our enrollment has dropped from 340 students in 2014 to 245 in 2016. Families leave or avoid settling in Belgium.” These individual decisions to flee reflect broader geopolitical dynamics that systematically instrumentalize Belgian Jews. The school ended the 2016-2017 academic year with a few children in the nursery, with all other sections having been closed for almost a year.

When observing the situation of Jews in Belgium, a striking temporal correlation becomes obvious: each escalation in Gaza provokes a +250% increase in anti-Semitic incidents in Belgium, according to police statistics. This systematic instrumentalization of Middle Eastern events by local actors transforms every Belgian Jew into a geopolitical hostage. Belgian diplomacy behaves with structural bias. Belgium votes against Israel in 94% of UN resolutions (2014-2024), according to UN voting records. More seriously, it finances radical pro-Palestinian organizations to the tune of 12.3 million euros through development aid channels. This official hostility legitimizes popular anti-Semitism. Foreign influence is massive: 67 million Qatari euros finance Belgian universities and NGOs (2018-2024), while 23 Iranian structures operate on Belgian soil, according to intelligence monitoring. This financial penetration explains the radicality of anti-Israeli discourse within Belgian institutions.

Media analysis reveals how outlets have transformed into manufacturers of anti-Semitic hatred. Analysis of Belgian media coverage reveals structural bias – systemic information bias. According to media monitoring by the European Jewish Congress, RTBF (French-speaking television) presents unfavorable coverage of Israel in 89% of cases, Le Soir newspaper adopts a pro-Palestinian editorial line in 76% of its Middle Eastern articles, while VRT (Flemish-speaking television) allocates only 3% of airtime to Jewish voices. Television normalization of antiSemitism is witnessed as TV platforms legitimize 12 notorious anti-Semitic figures as “experts.” The absence of moderation during anti-Jewish excesses and systematic imbalance (3-1) against Jewish representatives creates a toxic media environment. This propaganda bears fruit: 34% of Belgians adhere to anti-Semitic stereotypes, 28% believe in “global Jewish power,” and 12% justify attacks against Jews by invoking Gaza, according to 2023 polling data. These figures place Belgium among the most anti-Semitic European countries. This media manufactured hostility is compounded by the spectacular failure of Belgian security apparatus.

The collapse of Belgian security services is also proven. Post-2016 attacks analysis is damning: “The failure of Belgian intelligence was more symptomatic of political failure than underperformance of services,” according to parliamentary committee review. Compartmentalization between federal and local police paralyzes 67% of cases. The ratio of 1 agent per 340 radicalized suspects reveals dramatic overload. With 12 million euros for deradicalization against 40 million in the Netherlands (equivalent population), Belgium dramatically underinvests. Protection of Jewish sites (€8.5 million/year) remains far inferior to the €23 million requested by the community. Anti-terrorism training (340 hours) is three times inferior to European standards. Furthermore, Belgium has only 23 experts in Islamism against 89 required, according to an internal security audit. With just 12 Arabic-speaking translators for 2,400 active cases and 45% of agents never trained in Islamist radicalization, the Belgian state navigates by sight in the face of the threat.

Legislative responses remain insufficient: average sanctions of 6 months suspended sentence for incitement to hatred, delays of 34 months for rulings in anti-Semitism cases, and 23% of cases dismissed for “lack of evidence,” according to Ministry of Justice statistics. Belgian justice proves complacent in anti-Semitism cases. More perversely still, anti-discrimination law is turned against its beneficiaries: 67 complaints against victims of antiSemitism for “Islamophobia.” UNIA, the Belgian official organization supposed to protect against racism and antisemitism, is instrumentalized against the Jewish community.

Sociological surveys reveal the extent of daily persecution suffered by Belgian Jews. Nearly half (48%) declare having suffered anti-Semitic harassment in the past twelve months, while one-third (33%) report explicit discrimination, according to survey data from the Central Jewish Consistory. These figures, among the highest in Europe, testify to a climate of ordinary persecution that makes Jewish life in Belgium increasingly difficult. This victimization is not limited to spectacular aggressions but encompasses a continuum of micro-aggressions (remarks, looks, exclusions) that poison Jewish families’ daily lives. This diffuse violence, often minimized by authorities, constitutes the psychological breeding ground for emigration. Paradoxically, physical violence (4%) and acts of vandalism (2%) remain statistically marginal. This apparent contradiction is explained by the preventive self-censorship of Belgian Jews who avoid risky spaces and situations, mechanically limiting their exposure to direct aggressions. This avoidance strategy testifies to an internalization of threat that transforms Belgium into hostile territory where Jews must constantly calculate their security. This life under permanent constraint constitutes a form of psychological violence that pushes toward exile.

Belgium today experiments with what other European countries might experience tomorrow: disappearance by attrition of their Jewish communities. This eviction does not proceed from explicit discriminatory measures but results from a systematically hostile environment that renders Jewish presence unsustainable. This logic presents the advantage, from the viewpoint of its promoters, of leaving no visible trace of persecution. Jews “leave by themselves,” allowing Belgian authorities to deny any responsibility in this creeping ethnic cleansing. And this progressive eviction will be “punctuated, undoubtedly, by violent upheavals” that will serve as accelerators to the emigration process. Each attack, each mediatized aggression, each cemetery desecration pushes a new wave of families toward the exit, progressively emptying Belgium of its Jewish population. These episodes of spectacular violence, far from being accidents of parcours, represent moments of crystallization that reveal the profoundly anti-Semitic nature of contemporary Belgian society. They also serve as alarm signals for Jewish communities in neighboring countries.

Faced with this laboratory of Jewish disappearance that Belgium represents, Europe must choose: accept this major anthropological mutation or resist by all legal means against this transformation. For the eviction of Jews from Europe would constitute not only a tragedy for the concerned communities but would mark the end of European civilization as it has been built upon since Jewish emancipation in the 19th century. The Belgian example is a dramatic warning for France and all of Europe. It demonstrates that a European democracy can, in a few decades, become uninhabitable for its Jewish citizens without triggering any significant reaction from the international community. France still possesses, with its Bonapartist secular heritage, a conceptual and legal arsenal capable of countering this drift. But this comparative advantage will be an effective rampart only if the French become aware of the urgency of the situation and brace themselves on their republican principles.

Belgium today offers us the “tragic sight” of a society in the process of voluntary de-Judaization. This full-scale experiment must serve as an electroshock for all those who refuse to see Europe sink into a new form of barbarism, muffled but implacable. For my part, and I have written and said this repeatedly, I remain convinced of the disappearance of the Jewish presence in Europe toward the middle of this century. Belgium, a full-scale laboratory
of this extinction, already offers us its chilling prefiguration.

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The Liberty Values & Strategy Foundation: A Legacy Reborn

June 11, 2025 – 249 years ago, on this very date, history pivoted on the axis of human possibility.

June 11, 1776. The Continental Congress, meeting in the hallowed chambers of Independence Hall, appointed five extraordinary visionaries to a committee that would forever alter the trajectory of human civilization. Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston—men of profound intellect and unwavering conviction—were entrusted with the sacred task of drafting the Declaration of Independence. In that momentous decision, they established not merely a political document, but a philosophical foundation upon which the principles of liberty, self-governance, and human dignity would rest for generations yet unborn.

Today, We Stand at Another Threshold

On June 11, 2025—exactly 249 years later—the Liberty Values & Strategy Foundation emerges to carry forward the luminous torch of those founding principles into the complexities of our modern age. Just as Jefferson and his fellow committee members understood that true independence required both visionary thinking and strategic action, the Liberty Values & Strategy Foundation recognizes that preserving and advancing liberty in the 21st century demands sophisticated analysis, bold leadership, and unwavering commitment to the fundamental values that define human flourishing.

A Foundation Built on Timeless Principles

The parallels between then and now are profound:

  • Then, Five visionary leaders gathered to articulate the philosophical foundations of a new nation. Now, A new foundation emerges to advance strategic thinking on liberty’s most pressing challenges
  • Then, The Committee of Five understood that ideas must be coupled with practical wisdom. Now, The Liberty Values & Strategy Foundation bridges timeless principles with contemporary strategic insight
  • Then, They recognized that liberty requires constant vigilance and thoughtful stewardship. Now, We commit to that same vigilance in an increasingly complex world

In the shadow of Ethiopia’s Omo Valley, where the Mursi people etch resilience into their skin through lip plates and the Hamar tribe’s bull-jumping rites forge indomitable courage, a new chapter in the global fight for liberty begins. The Liberty Values & Strategy Foundation (LVS Foundation) launches today as a vanguard of 21st-century research, merging scholarly rigor with actionable strategy through its revolutionary Cohesive Research Ecosystem (CORE). Founded by Dr. Fundji Benedict—a scholar whose lineage intertwines Afrikaner grit, Ethiopian sovereignty, and Jewish perseverance—this institution embodies a legacy of defiance inherited from history’s most audacious truth-seekers, from Zora Neale Hurston to the warrior women of Ethiopia. This duality—scholarship as sword and shield—mirrors Dr. Benedict’s own journey. For 10+ years, she navigated bureaucratic inertia and geopolitical minefields, her resolve hardened by the Ethiopian women warriors who once defied Italian fascism.

 

 

I. The Hurston Imperative: Truth as a Weapon

Zora Neale Hurston, the Harlem Renaissance icon who “broke through racial barriers” and declared, “Truth is a letter from courage,” is the Foundation’s spiritual lodestar. Like Hurston, who documented Black life under Jim Crow with unflinching authenticity, the LVS Foundation wields research as both shield and scalpel. BRAVE, its human rights arm, intervenes in crises with the precision Hurston brought to folklore studies, transforming marginalized voices into policy. When Somali warlords displace the Gabra people or Ethiopian officials seize tribal lands, BRAVE acts with the urgency of Hurston’s anthropological missions, ensuring that “truth-telling becomes liberation”.

Dr. Benedict’s decade-long journey mirrors Hurston’s defiance. “My ancestors did not bow. I will not bow,” she asserts, her cadence echoing the Omo Valley’s ceremonial chants. This ethos permeates the Foundation’s CORE model, where BRAVE, COMPASS, and STRIDE operate in symphonic unity. “CORE is our answer to siloed thinking,” Dr. Benedict explains. “Through this cohesive ecosystem, BRAVE, COMPASS, and STRIDE work in concert—breaking down

barriers between academic research, fieldwork, and strategic action. This enables us to develop innovative solutions and stride toward lasting change”.

 

II. Necropolitics and the Battle for Human Dignity

The Foundation’s research agenda confronts necropolitics—a term coined by Achille Mbembe to describe regimes that decide “who may live and who must die”. In Somalia, where Al-Shabaab turns villages into killing fields, and South Africa, where post-apartheid politics increasingly marginalize minorities, the LVS Foundation exposes systemic dehumanization. STRIDE, now correctly positioned as the bulwark against terrorism and antisemitism, dismantles networks fueled by Qatari financing and ideological venom. COMPASS, the geopolitical hub, maps Qatar’s $6 billion influence campaigns, revealing how Doha’s alliances with Islamist groups destabilize democracies from Sahel to Paris, France.

“Qatar hides behind diplomatic immunity while funding mass murder,” Dr. Benedict states, citing Israeli intelligence linking Qatari funds to Hamas’s October 7 massacre. Meanwhile, BRAVE echoes fieldwork in Ethiopia’s Babille Elephant Sanctuary—where Dr. Benedict has studied bee barriers to resolve human-wildlife conflict—and epitomizes the Foundation’s ethos: “We turned conflict into cooperation, just as our ancestors turned adversity into art”.

 

III. The Ethiopian Woman Warrior: A Blueprint for Ferocity

The Foundation’s DNA is steeped in the legacy of Ethiopian women who weaponized intellect and audacity. Woizero Shewareged Gedle, who orchestrated prison breaks and ammunition heist during Italy’s occupation, finds her echo in STRIDE’s Intelligence operations. She struck an Italian officer mid-interrogation and declared, “You may imprison me, but you will not insult me”. Her defiance lives in STRIDE’s intelligence operations and BRAVE’s land-rights advocacy for all minorities like the Hamar, who endure ritual whipping to cement bonds of loyalty – a fight as visceral as it is cerebral -, but also the tribes or the Afrikaners in South Africa who face expropriation of their property without compensation. Dr. Benedict’s leadership rejects the false binary between academia and activism: “Research is not abstraction—it is alchemy. We transmute data into justice”.

 

IV. Conclusion: Lighting the Torch for Generations

The Liberty Values & Strategy Foundation stands as more than an institution—it is a living testament to the unyielding spirit of those who refuse to let darkness prevail. In a world where necropolitics reduces human lives to chess pieces and terrorism metastasizes in the shadows, the Foundation’s CORE research ecosystem illuminates a different path: one where rigorous scholarship becomes the catalyst for liberation. Every report published, every policy advocated, and every community defended is a reaffirmation of democracy’s most sacred tenet—that every life holds irreducible value.

Dr. Benedict’s vision transcends academic abstraction: BRAVE’s defense of pastoralist communities, COMPASS’s geopolitical cartography, and STRIDE’s dismantling of hate networks are not isolated acts but threads in a tapestry woven with the same audacity that Zora Neale Hurston brought to anthropology and Woizero Shewareged Gedle to resistance. The Foundation’s decade-long gestation mirrors the patience of Ethiopian honey hunters who wait years for the perfect hive—a reminder that enduring change demands both urgency and perseverance.

As a beacon for liberty, the LVS Foundation invites collaboration across borders and disciplines. To governments grappling with Qatar’s influence campaigns, to activists documenting human rights abuses, to citizens weary of complacency, the Foundation offers not just data but a blueprint for courage and defiance. Its research ecosystem—dynamic, interconnected, and unapologetically action-oriented—proves that knowledge, when wielded with integrity, can dismantle even the most entrenched systems of oppression.

 

The Torch Burns Bright

Over the past decade, Dr Benedict has combined rigorous academic work with on-the-ground engagement, building the knowledge and networks required to create this institution. Now, as the Foundation opens its doors, it stands as a testament to principled scholarship and action. In the legacy of Zora Neale Hurston’s fearless truth-telling, the LVS Foundation embraces the

power of knowledge guided by values. Crucially, the LVS Foundation maintains strict independence from any partisan or governmental funding. This non-partisanship is a cornerstone of its identity. “From day one, we refuse to be anyone’s instrument – no government, no party. Our independence guarantees that our voice remains unbiased and our research uncompromised,” Dr. Benedict emphasizes. “We owe that to the truth we seek. Hurston taught us about authenticity and courage; in that spirit, we will not pander or censor ourselves. We will ask the hard questions and pursue answers – wherever they lead – in service of liberty and human dignity.”

The revolution Dr. Benedict ignited is not hers alone. It belongs to every individual who dares to believe that democracy can be defended, that integrity can be restored, and that liberty is worth every sacrifice. Zora Neale Hurston once wrote, “There are years that ask questions and years that answer.” For the LVS Foundation, this is the year of answers and a responsibility to honor Hurston’s legacy by ensuring truth is not just spoken but lived. Those seeking to support Liberty Values & Strategy Foundation—through funding, fieldwork, or amplification—are welcomed at [email protected] or [email protected].